Archive for the ‘Mormon history’ Category

Museum of Church History and Art

Thursday, August 17th, 2006

The Museum of Church History and Art provides numerous historical exhibits as well as art galleries. The museum receives more than a quarter of a million visitors every year. Exhibits are changed on a regular basis, so there is always something new to see.

The historical exhibits trace the history of The Church of Jesus Christ of Latter-day Saints (casually known as the Mormon Church) from its beginnings in the 1830s to the present day Church. Some of the artifacts displayed in the history museum are an original covered wagon, some of Joseph Smith’s original transcripts, an original 1830 Book of Mormon, an 1847 log home, displays about the Presidents of the Church, exhibits about the Mormon Trail, and how early settlements were started.

The museum also features artwork from Latter-day Saints around the world. The artwork is submitted as a part of an international art competition the museum sponsors every three years. The gallery and displays offer visitors a chance to see religious viewpoints from all over the world.

The museum address is 45 North West Temple Street, Salt Lake City, Utah 84150, just across the street from Temple Square. It is open Monday through Friday 9 a.m. to 9 p.m. and Saturday, Sunday and most holidays 10:00 a.m. to 7:00 p.m. The museum is closed only on New Year’s Day, Easter, Thanksgiving, and Christmas. Admission is free, and forty-minute tours are available if desired. Patrons may also see the exhibits at their own pace.

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Mormon History

Tuesday, June 6th, 2006

Mormon history is nearly two hundred years long now, but the term ‘Mormon history’ usually refers to the tumultuous origin of Mormonism, beginning with Joseph Smith and ending with the Mormons settling in Utah–a period of about thrity years.
Mormon history begins with Joseph Smith’s First Vision and the events surrounding it. In 1820 there was a substantial religious revival occurring in the area around Manchester, New York, where Joseph Smith lived with his family. He participated in many of the meetings and showed desire to know which church was correct. While praying about this question Joseph Smith was visited by two personages, God the Father and Jesus Christ. Joseph was told none of the churches were the true church. Three years later he experienced another visitation from an angel who told him God had a work for him to do. Joseph was to translate an ancient record written on gold plates that told of the people of God on the American continent. The angel returned annually until 1827, when the record that was buried in a nearby hillside was entrusted the Joseph Smith.

Joseph Smith had been ridiculed for claiming to see visions, but when rumor spread that he had gold plates, opposition turned dangerous. There were many efforts made to steal the plates from Joseph. Translation was also difficult at first. It was done by the use of a Urim and Thummim buried with the plates. The first 116 pages of manuscript went missing when the acting scribe, Martin Harris, took them home to show his wife. This stalled translation for awhile, but it eventually resumed with a new scribe, Oliver Cowdery. The translating was forced to move to neighboring Pennsylvania to escape frequent disturbance by persecutors, and was finished at a remarkable pace.

The first printing of the Book of Mormon happened in 1830, and shortly thereafter Joseph Smith organized the Church of Christ in Fayette, New York. Soon after the organization, missionaries travelled around preaching the restored gospel. In order to escape the opposition that Joseph had faced in New York for the past ten years, he gathered all the converts in Kirtland, Ohio. Kirtland became the first headquarters for the Church in Mormon history. Joseph Smith had been receiving many revelations concerning the establishment of the Church and he recorded them. One of them identified Missouri as the location for Zion and another commanded a temple be constructed for higher worship. The revelations concerning the Church were eventually published as the Book of Commandments, which is now the Doctrine and Covenants.

Mormon history is plagued with persecution, and as the Mormon population rose, hatred intensified. Joseph Smith had sent some ahead to Missouri to prepare for the immigration of the Church. For a few years the Mormon population was split between Kirtland and Jackson County, Missouri. Only a year after the first Mormon temple was dedicated in Kirtland, the Mormons were commanded to gather together in Missouri. However, the hatred in Missouri was worse than Ohio. The settlers were not happy with the perceived Mormon take over of their land and contention often turned violent. Mormons were driven from their homes more than once and were finally driven from the state by an extermination order. They fled to Illinois.

On the banks of the Mississippi River Mormonism flourished. Joseph Smith named the city Nauvoo and it soon became the largest city in the state due to the success of Mormon missionaries in Europe and the U.S. Construction on another Mormon temple began and Mormon doctrine matured. Many of the unique doctrines of Mormonism were introduced in Nauvoo; baptism for the dead, polygamy, and eternal marriage. The practice of polygamy rekindled hatred among the enemies of Mormonism and ultimately resulted in the imprisonment and murder of Joseph Smith and his brother Hyrum in Carthage Jail in 1844.

When Mormonism didn’t end with the death of Joseph Smith, as many thought it would, they were forced out of Illinois and led by Brigham Young to the Utah territory. The Mormons had to settle their own land to find peace, and the Mormon pioneer crossing the plains to Utah is a revered symbol of Mormon history. The peace of Utah would be threatened by the public announcement of the practice of polygamy by the Church. The conflict between the Mormons and the U.S. government resulted in the Utah War. However, the more pressing matter of the Civil War eased tensions until its conclusion. The eradication of polygamy became a political rallying point again and forced Mormons to abandon the practice in 1890.

The end of polygamy brought statehood for Utah and the stabilizing of Mormon history. Mormonism now had a home and a central location for expansion. For many years converts migrated to Utah from the eastern states and Europe. Mormon leaders eventually asked converts to remain in their home lands to help build up the kingdom of God throughout the world. The latest chapter of Mormon history has been an international one. With 12 million members, more than half now live outside the United States.

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